Ethiopia: Land of Dust, Eucalyptus and Hope
Haftay sang tunelessly as he lunged on long, sinewy legs and struck brisk, almost yogic poses — mostly, I think, for my benefit. He skipped up the path in the same flimsy plastic shoes that practically everyone wears in that part of Ethiopia (opaque, brightly colored jellies), and every so often cracked a joke at me in Tigrayan. I nodded dumbly; Haftay and Mr. Gebremedhin, who goes by the name Mulat, laughed.
“I love this guy, he’s crazy,” Mulat said.
The air was dry and dusty in early May, when the hard red soil waits for rain that may or may not come by June. We were already more than 8,000 feet above sea level and still climbing toward the escarpment. A work crew crushed large stones into small ones, presumably to pave the road winding up the hillside from the city of Adigrat in the valley below. Three men shoveled the stones into a large truck, heaving in rhythmic unison to pass the time. As the path wound higher, its edges became ragged until it faded to dust at the top of the ridge. Haftay had led us, quite literally, to the end of the road.
We stopped to rest while Haftay, with energy far exceeding his 50 years, continued to pose and joke and sing. I asked Mulat what Haftay — whose full name is Haftay Gidey Welihet — was singing.
“Oh,” he said with a shrug, “he’s making it up. Something about Adigrat.”
His timing was appropriate. We could see the town, although aside from the curve of a silver church dome — a burnished thumbnail of light in the valley behind us — it was hardly distinguishable from the ground. We’d come to an edge of Ethiopia. From Adigrat and the surrounding plateaus, the highlands drop southeast into the Danakil Depression, among the lowest points on earth. Just 22 miles north lies the long-embattled Eritrean border, and beyond that the Red Sea coast. Due west is the city of Aksum, with its 1,000-year-old granite monoliths and the chapel that, according to the Ethiopian Orthodox Church, houses the ark of the covenant.
For most visitors, Aksum is the northern point in the so-called Historic Circuit, a rough circle inscribed on the ancient volcanic dome of the Ethiopian highlands. The circuit contains the stars of the country’s nascent tourism industry: the celebrated rock-hewn churches of Lalibela, the source of the Blue Nile at Lake Tana, the medieval castle complex at Gondar and the Unesco-protected Simien Mountains National Park, known as “The Roof of Africa.”
Although Adigrat and the ancient cluster of churches carved into the surrounding cliffs lie just a couple of hours from Aksum by minibus, few travelers along the Historic Circuit venture into eastern Tigray, preferring instead to hop among Aksum, Gondar and Lalibela on cheap internal flights.
The churches here are not nearly as impressive as the monuments in those more popular towns, but their age, their relative isolation from tourism and the virtually untouched scenery that surrounds them lend a distinctive air of mystery, even sanctity.
Before reaching any of the churches (Mulat and I did not enter one until the final day of our trek), we continued along the narrow track between fallow fields and makeshift traps for wild fowl, arriving at the Enaf community lodge by early afternoon. Perched high on a bluff nearly 10,000 feet above sea level, the lodge overlooked another valley to the south: a serpentine patchwork of fields in green and dun, confined by steep walls of red sandstone and plateaus that push out like coral reefs, crowned here and there by flat-topped stone houses and silvery stands of eucalyptus swaying like anemones under the shadows of clouds.
The Enaf lodge was built in 2010 by Tesfa Tours (the name comes from Tourism in Ethiopia for Sustainable Future Alternatives), an organization founded as a nonprofit and now operating as the country’s most prominent community tourism company. Tesfa began its first projects in a cluster of villages outside Lalibela in 2003, expanding in 2010 to four villages in eastern Tigray.
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